Jim Newman
https://www.youtube.com/watch?v=af42IheH7Vw


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JIM NEWMAN - INTERVIEW with RICCARDO LAUTIZI (left) about Non Duality in a Park in Milano • Spring 2016

"Here and in the meetings, there will be an uncovering, revealing, pointing to the reality, that that experience of separation, that experience that I'm real, that there's something wrong and that I need to do something about it, is illusory. In reality, THIS is whole, this is complete. There's nothing missing, there's no real lack, there's no real need for anything to happen."

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As Clear and Concise as Words can be.
The video shares the unexpected and unconditional.
Meeting • Questions and Answers • http://www.simply-this.com/

Jim Newman speaks about Non-Duality (Advaita) • questions and answers • Day 1 (part 1) of a weekend in Germany (with Hungarian subtitles! They can be activated through clicking on the little cc or wheel symbol at the right corner..)
www.simply-this.com

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JIM NEWMAN | The BEST of Meetings | Introductions + Nothing Conference Q&A Part 2 | Virtual Retreat
Almost 2 Hours Best of Compilation 2

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The BEST of Introductions + Nothing Conference Q&A Part 1 | Virtual Retreat
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The message communicated by Jim Newman on non-duality is completely free of suggestion or prescription of any kind on what anyone hearing this communication should or should not do. Any response made by anyone after hearing this message is completely of their own interpretation and has no connection to Jim Newman or what is said about non-duality and is their own responsibility.

ALL THERE IS, IS INFINITY, APPEARING AS EVERYTHING.

Video: Meeting in St. Gallen • July 2018 • questions and answers • http://www.simply-this.com

Nondualism or non-separation cannot be described, it, „this“, is unknowing. There is no separate position to describe it from. It points to a reality that is simultaneously empty and all that appears; all-encompassing and limitless, timeless and complete, whole, unconditional, unknowable “isness". Non-separation is an unbelievable, unapproachable, uncompromising freedom which is already. These are not descriptions of a condition, but “what is” already, when the personal condition unravels. As the illusory person can only find value in what can be owned or known.

His clarity is beyond conception.
From a Meeting in Vienna.
http://www.simply-this.com/

Jim Newman • Switzerland • Nonduality

The end of the “I am experience“ is the recognition, that there never was one. Real Separation is a dream.

With this recognition, the need to compromise with the seekers' expectations of becoming, naturally also ends. The assertion, that what is truly longed for would or could be found as the result of a process, is revealed to be completely misguided. Nothing leads to „what is“ already. Non-separation is never realized, found, or known. But can be recognized by no-one in the falling away of the illusory experience of real separation.

The solution or the end of the seeking isn't a finding. That need to find something is never satisfied; it never happens. If it does, it's very temporary. I find something and I'm afraid of losing it; I find something and I'm trying to hold onto it; I'm trying something and I'm trying to maintain it. It's never satisfied. The end of the seeking is the end of the seeker, is the end of the experience, that 'this' is real.

What's left is what's already obviously everything: THIS. This doesn't need anything else, this is already all there is.

Is neo-Advaita a valid expression of nondual truth or a psychological trap and semantic minefield? From Sam Harris's conversation with Jim Newman. The full 100 minute discussion can be found via subscription to Sam's Making Sense podcast (https://samharris.org/podcast/). It's one of his Waking Up dialogues and is called Wrestling the Paradox.

After the release of the full dialogue, Sam added an introduction, which was generously transcribed by viewer Elizabeth Baird. Here it is:

"I originally posted this conversation without any introduction or disclaimer, but so many of you have since responded to it to express your frustration that I feel I need to give some context.

"As you’ll hear, Jim Newman is a teacher of nonduality and, as I say at the beginning, he is perhaps the most relentlessly nondualist person I have come across. Now, as to whether this is a mere affectation or whether it is the result of his direct perception of reality, it’s hard for me to judge. One thing I would point out here is that we shouldn’t mistake a person’s personality for his or her insight into the nature of mind. In an extreme case, someone can be extraordinarily charismatic and have no understanding at all of the nature of mind. Whereas somebody with deep insight may have all kinds of user-interface issues that could make them less charismatic than we might expect a Buddha to be. So this is just a note of caution. It’s hard to judge someone’s understanding from the outside.

"As you’ll hear at the end of this conversation, if you make it to the end, there were a few points that Jim made that seemed somewhat incongruous to me and, for his part, he was skeptical that I had realised this thing that he thinks he’s realised. And there’s no denying the fact that most of this conversation was me trying to walk across the minefield of terminology that Jim is allergic to and that, in turn, seems to have caused many listeners to be allergic to Jim himself. But let me just say in his defence, I see no reason to doubt that he’s honestly representing his experience and for that reason, it seemed well worth engaging him.

"One thing I resisted was the temptation to turn this conversation into a debate. Many listeners were waiting for me to push back harder against some of the things Jim said, as I did to some degree in my conversation with Rupert Spira. There’s no question that there can be a kind of nondual dogmatism or lack of flexibility in discussing conventional reality, and that can become tiresome. But it’s also possible to err on the other side and fail to acknowledge just how fully one’s vision of reality can be transformed. In any case, I found it an interesting conversation even if it was a bit of a tightrope walk. And I hope you all find it useful. And now I bring you Jim Newman."


My website has short essays and musings on the kind of thing this video is about: https://sites.google.com/view/....ponderingsofsomeguy/

Meeting in Toronto CANADA • Questions and Answers • Part 1 of 2 http://www.simply-this.com/

Great Q's & A's!
This condition-less freedom - which is never found but seemingly lost - is continually longed for and is overlooked by being unknowable...

A Conversation with Jim Newman, Wrestling the Paradox.

Join Sam Harris—neuroscientist, philosopher, and New York Times best-selling author—as he explores the practice of meditation and examines the theory behind it.

There are hundreds of meditation apps on the market, and several do a fine job of teaching the basic principles of mindfulness. But most present the practice as though it were an ancient version of an executive stress ball—whereas it’s more like the Hubble Space Telescope. The purpose of meditation isn’t merely to reduce stress or to make you feel better in the moment—it’s to make fundamental discoveries in the laboratory of your own mind.

The Waking Up course is structured around its two core principles:

You can PRACTICE meditation, go beyond mere stress reduction to make profound discoveries about the nature of your own mind. And you can learn the THEORY behind the practice, ground your meditation experience in practical wisdom, ethical insights, and a rational understanding of the world.

Sam Harris is the author of five New York Times bestsellers, including Waking Up: A Guide to Spirituality Without Religion, and the host of the Waking Up Podcast. His writing and public lectures cover a wide range of topics—neuroscience, meditation, moral philosophy, religion, rationality—but generally focus on how a growing understanding of ourselves and the world is changing our sense of how we should live.

Sam received a degree in philosophy from Stanford University and a Ph.D. in neuroscience from UCLA. He has practiced meditation for over 30 years and has studied with many Tibetan, Indian, Burmese, and Western meditation teachers, both in the United States and abroad.

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